In fact, not just the temples, but in many households to, to relax on an evening. Consider Exodus 30:22—38, which discusses the recipes and uses for the holy anointing oil and the offering incense: Then the Lord said to Moses, “Take the following fine spices: 500 shekels of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels of fragrant calamus, 500 shekels of cassia—all according to the sanctuary shekel—and a hin of olive oil. Incense is composed of aromatic plant materials, often combined with essential oils. Even the word makes my heart skip a beat. It will be the sacred anointing oil. Trying to come up with my PGM-style framing rite was pretty fun, I have to admit. Making pellets like this is something I’ve done before, and was definitely done in the old world as well; while burning a combination of resins works, mixing them ahead of time along with a filler to produce more, thicker, or brighter smoke was often done as well. ), it could be seen as a reasonable substitute for cinnamon, and some rabbinical scholars suggest that it could indeed have been used in place of actual cinnamon. The process for making kyphi is longer than any other incense, as it uses raisins and honey as an agent to glue together the differerent fragrant components i.e. Check out Geomancy in the Reign of the Lady of Crowns! If one wanted to get really particular, I’d recommend the Damask rose. It is sacred, and you are to consider it sacred. Since ancient times, Copal incense has been considered sacred to the people of Mexico, as well as South and Central America. This recipe was intended to be used to purify the home and give clothes and breath a pleasant aroma so may have differed a little from the recipes used by temples at the time. It is to be salted and pure and sacred. These sections precede the section PGM XIII.734—1077, which calls itself the Tenth Book of Moses, which is also the source of the Heptagram Rite (and, thus, the Calling the Sevenths or Heptasphere ritual that’s so common in modern PGM-forms of magic). as well as to higher powers such as the Agathodaimon or Aiōn, but I’m also not entirely sold on doing that each and every time; after all, why eat dessert when breakfast has yet to be served? Do not make any incense with this formula for yourselves; consider it holy to the Lord. Kyphi’s elegant fragrance was prized throughout the ancient world. The text says that the flowers, once picked, are to be ground finely either in a white mortar or into a white incense (the Betz translation gives two options for this), then left to dry in the shade. If you're feeling charitable, buy me a coffee through through Ko-fi! However, I’m not sure this makes sense; given the colors of the flowers, grinding them “into white incense” doesn’t seem likely or possible, nor does it make sense to grind them up before drying them if they need to be ground fine into anything except a paste or mush. Most notably, there is no mention of raisins in this recipe (although it is possible that the inclusion of raisins was assumed) and the Kyphi is prepared by simply boiling the ingredients in honey. One of the ritual acts that I made optional was a general burning of incense, after the empowerment and just before the ritual proper around which the framing rite takes place. … Primarily used as an incense, Kyphi was also used as a remedy for such ailments as nightmares and snake bites. We see some significant overlap between this part of Exodus and the incense materials given in PGM XIII. The spelling for this is weird, using an initial zēta instead of an initial sigma, but so it goes. The scent of this kyphi is sweet, with a honey undertone throughout. To make matters even more interesting, consider the rabbinic literature of the Talmud: it expands the list of ingredients for the incense offering significantly from the Exodus list: We know that the Talmudic literature and traditions go back to the destruction of the Second Temple in 70 CE, and so its beginnings would have been roughly contemporaneous with the PGM authors. Anyway. Most of the kyphi that is on the market is synthetic, made using the quick version (which is not the same and doesn’t even burn or smell the same), or contains ingredients to help it ignite or burn, but take away from its character. The use of fava beans would then act as a binder and filler, giving the incense nuggets as a whole an earthy base to solidify on and would help stretch the use of scarce or expensive ingredients. The earliest recipe for Kyphi Ebers Papyrus (circa 1500 BC). It’s unclear how close to what the PGM author and I’ve described I can get, but it’s probably worth a shot. The Egyptians also used frankincense and terebinth gum on the hot coals of … the Guardians of the Directions, the Lord of the Hour or Day or Sign, etc.) Central America is sweet, with a honey undertone throughout an infusion of fenugreek seeds to protect against possession..., these seven flowers are to be taken 21 days “ before the initiation called the Monad been! 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